The Meaning of Shaffa in the Qur'an: Semantic Analysis Based on Toshihiko Izutsu's Thought

Authors

  • Rahma Azizi Meliasani Universitas Muhammadiyah Surakarta
  • Kharis Nugroho Universitas Muhammadiyah Surakarta

DOI:

https://doi.org/10.31943/afkarjournal.v8i1.2120

Keywords:

Saffa, semantic al-Qur'an, Toshihiko Izutsu

Abstract

This paper talks about the semantic meaning of the word Shaffa in the Qur'an. The author uses a semantic approach, which is an analytical study of the key terms of a language with a view that finally arrives at a conceptual meaning or worldview. This study uses a qualitative research motto with a descriptive discussion motto of analysis with the type of literature research. This research was conducted to find the meaning of the word Shaffa. Shaffa is based on the weltanschauung (worldview) of the Qur'an. The author uses Toshihiko Izutsu's semantic approach in finding the meaning of the word saffa because Izutsu offers the concept of letting the Qur'an explain and talk about itself' as it has been known in the science of tafsir called tafsir bi al ma'sur or tafsir of verses with verses'. The meaning of "shaffa" or "line" in the Islamic thought tradition, specifically the one discussed by Toshihiko Izutsu, offers a deeper understanding of the relationship between humans, God, and the universe. In Izutsu's studies, the shaffa is not only seen as a physical structure in religious rituals such as prayers, but also as a symbol of unity and harmony created in the diversity of the people. Izutsu interprets the concept of shaffa as a representation of the metaphysical principles that govern the spiritual world, in which each individual, despite having a separate identity, functions in a greater unity in worship of God. This thought leads to the understanding that shaffa reflects the cosmic order that connects the entire creation, affirming the values of togetherness, discipline, and order in society, ultimately serving as a medium for achieving spiritual closeness to God. Thus, according to Izutsu, the shaffa became an important symbol in explaining the spiritual and social order in Islam that was not only ritualistic, but also philosophical and metaphysical.

Downloads

Download data is not yet available.

References

Ahmad, H. P. (2025). Thematic and Structural Unity of Q 79 (al-Nazi’at): An Intratextual and Intertextual Analysis. QiST: Journal of Quran and Tafseer Studies, 4(1), 41–58. https://doi.org/10.23917/qist.v4i1.6698

Akbar, F. H., Lailatul Fasha, F., & Abdullah, F. (2024). The Concept of Religious Moderation in a Review of the Qur’an and Hadith. Bulletin of Islamic Research, 2(1), 59–80. https://doi.org/10.69526/bir.v2i1.21

Aliyatul, F., Dahliana, Y., Nirwana, A., Azizah, A., & Surakarta, U. M. (2024). STUDI KITAB TAFSIR TANWIR AL-MIQBAS MIN TAFSIR IBNI ‘ ABBAS OLEH AL-FAIRUZABADI. Substantia: Jurnal Ilmu-Ilmu Ushuluddin, 26(1), 15–25. https://doi.org/10.22373/substantia.v26i1.22695

AN, A. N. (2015a). Dasar-Dasar Ulumul Qur’an dan Ulumul Hadis (Ringkas dan Praktis). Forum Intelektual Tafsir Dan Hadits Asia Tenggara (SEARFIQH), 213.

AN, A. N. (2015b). ULUMUL QUR’AN DAN ULUMUL HADIS. Forum Intelektual Tafsir Dan Hadits Asia Tenggara (SEARFIQH), 250.

AN, A. N. (2019). TAFSIR TEMATIK AL QUR’AN. CV Pena Persada, 250.

An, A. N., Alfian, M. Y., Saifudin, & Akhyar, S. (2021). Implementasi Metode Tafsir Tahlili Terhadap Qs Ar-Rum Ayat 30 Tentang Fitrah Manusia dalam Tafsir Azhar untuk Membendung Embrio Paham Atheis. Al-Tadabbur: Jurnal Ilmu Al Quran Dan Tafsir, 6(2). https://doi.org/10.30868/at.v6i02.2082

AN, A. N., & Cahyo, E. D. (2023). Ushul Tafsir and Qawaid Tafsir Nusantara: A Review Of Nawawi Al Bantani’s Book Of Tafsir Marah Labid. Syariati: Jurnal Studi Al-Qur’an Dan Hukum, 8(2), 153–162. https://doi.org/10.32699/syariati.v8i2.4249

AN, A. N., Khasanah, U., & Kurniadi, P. (2024). Pengantar Morfologi. Sulur Pustaka, 205.

AN, A. N., Said Mujahid, M.Hum., Sawaluddin Siregar, M. A., Ismail Pane, S.Ud., M.Ag., D. A. R. A., M.A., Nindi Aliska Nasution, M.H., S. M., Hasibuan, M.Ag., Abdul Rohman, M. Ag., A., Nirwana AN, S.TH, M.Ag, Ph.D., H. A. F., SS., M.S.I., Khairul Fadli Simamora, M.Ag., R., & Ahmadi Hasibuan, S.Fil.I, MIRKH., Muhammad ShulhiAl hadi Siregar, S. Ag, M.A., Misbahul Munir, M. T. I. (2023). Metode Penelitian Tafsir. Buginese Art, 254. https://doi.org/978-623-5913-09-4

AN, A. N., Shobri, M., Rhain, A., Habibah, Syach, A., Syafruddin, Pane, I., Nuraniah, Supriatna, A., & Aldin, A. (2022). Teori Studi Al-Qur’an. Yayasan Penerbit Muhammad Zaini, 241.

AN, A. N., Syakira, Nur, M. M., Naufal, Asmar Nafi , Alfina Salsabilla, R., Azizi Meliasani, F. Y. A., Dede Satria Putra, U. M., Muadz Abdussalam, T. L., & Wakhdah Faaqih, A. A. (2024). Metodologi Kitab Tafsir Ahkam dalam Perspektif Penulisnya. Insight Mediatama, 233.

AN, A. N., & Zaglul Fitrian. (2020). PENALARAN ISTISLAHI TERHADAP TINDAKAN EUTHANASIA BERBASIS AYAT-AYAT AHKAM. Al-Munir: Jurnal Studi Ilmu Al-Qur’an Dan Tafsir, 2(01), 107–146. https://doi.org/10.24239/al-munir.v2i01.49

Andri Nirwana, A. N. (2024). Multimedia Tafsir: Exploring the Meaning of the Quran in the Digital Era. Available at SSRN 4785707. https://doi.org/10.2139/ssrn.4785707

Andri Nirwana, A. N., Arfan, F., Akhyar, S., & Jalil, S. (2019a). Pendampingan Anak Milenial dalam Membaca Al-Qur’an dengan Metode Neuro Nadi Aceh. Seminar Nasional Multidisiplin Ilmu “ Inovasi Produk Penelitian Pengabdian Masyarakat & Tantangan Era Revolusi 4.0 Industri “, 2.

Andri Nirwana, A. N., Arfan, F., Akhyar, S., & Jalil, S. (2019b). Pendampingan Anak Milenial dalam Membaca Al-Qur’an dengan Metode Neuro Nadi Aceh. Seminar Nasional Multidisiplin Ilmu “ Inovasi Produk Penelitian Pengabdian Masyarakat & Tantangan Era Revolusi 4.0 Industri “, 2, 10.

Andri Nirwana, A. N., Marshal, F. D., Abdillah, S., & Sahib, A. (2024). EKSISTENSI METODE JIBRIL DALAM MENINGKATKAN KEFASIHAN PELAFALAN HURUF AL-QUR’AN DI TAMAN PENDIDIKAN AL-QUR’AN AL-HIDAYAH JORONG PANINJAUAN. Marsialapari: Jurnal Pengabdian Kepada Masyarakat, 1(2), 85–98.

al-Maany. “Synonyms and Antonyms in Almaany dictionary, 2024.” Diakses, 22 Januari, 2024, https://www.almaany.com/en/thes/ar-en/ ص ف/

Anshara, J. H., Nurrohim, A., & AN, A. N. (2024). Pendekatan Penafsiran Kontemporer Dalam Analisis Budaya Populer. AL-AFKAR : Journal for Islamic Studies, 7(4), 130–147. https://doi.org/10.31943/afkarjournal.v7i4.1658.Contemporary

Aozora Tawazun, J., Fathiyyah, K., & Anam, K. (2023). Understanding the Meaning of Liberalism from the Maudhu’i Interpretation Perspective in the Qur’an. Bulletin of Islamic Research, 1(4), 161–174. https://doi.org/10.69526/bir.v1i4.48

Azizah, A., Firmansyah, Dahliana, Y., & Iqbal, M. (2024). INTERNALISASI PEMAHAMAN AL-QUR`AN DALAM BENTUK MACAPAT SEKAR SARI KIDUNG RAHAYU. Al-Bayan: Jurnal Studi Ilmu Al-Qur’an Dan TafsirStudi Ilmu Al-Qur’an Dan Tafsir, 9(1), 129–141. https://doi.org/10.15575/al-bayan..v9i1.38047

Azizah, A., Izzati, A. N., Lathifah, E. M., Amal, F. I., Nashrudin, M. R., Ummah, N. S., Zakiyah, N., & Maghfiroh, Z. L. (2024). Pembinaan Fiqih Haidh Pra-Remaja untuk menguatkan Tafaqquh fi ad din bagi siswi madrasah Ibtidayyah muhammadiyah kartasura. Ta’awun: Jurnal Pengabdian Kepada Masyarakat, 04(02), 367–379. https://doi.org/10.37850/ta’awun

Basir, A., Suri, S., Nirwana AN, A., Sholihin, R., & Hayati, H. (2022). relevance of national education goals to the guidance of the Al-Quran and Al-Hadith. Linguistics and Culture Review, 6, 122–137. https://doi.org/10.21744/lingcure.v6nS5.2088

Cahyani M Djamil, E., Galih Rahayu, E., & Fahreza, F. (2024). Thoroughly Exploring Secularism in an Islamic Perspective: History, Dynamics, and Interpretation of the Qur’an. Bulletin of Islamic Research, 2(1), 1–16. https://doi.org/10.69526/bir.v2i1.30

Cahyo, E. D., AN, A. N., Febriandika, N. R., & Sriplod, T. (2022). Implementation of Islamic Campus Values Based on Human Rights and Wasathiyyah Islam. Cakrawala: Jurnal Studi Islam, 17(2), 81–90. https://doi.org/10.31603/cakrawala.7854

Cahyono, I. A., Azizah, A., & An, A. N. (2024). Resilience to Calamity in Qur ’ anic Perspective. AL-AFKAR : Journal for Islamic Studies, 7(2), 975–993. https://doi.org/10.31943/afkarjournal.v7i2.1035.Abstract

Dahliana, Y., & Wahab, A. I. P. (2023). Makna Mitsaqan Ghalizhan Perspektif Tafsir Al-Munir: Kajian atas Surah An-Nisa: 21. AN NUR: Jurnal Studi Islam , 15(2 SE-Articles), 257–270. https://doi.org/10.37252/annur.v15i2.646

Dalailul Hasanah, D., Nadia Salsabila, D., & Ali Al Ghifari, H. (2024). What is the Relationship between Islam and Liberalism in the Qur’anic Perspective? Bulletin of Islamic Research, 2(1), 43–58. https://doi.org/10.69526/bir.v2i1.17

Damyanti, N., Nurazizah, S. A., Fitriansyah, R. A., & Muhyi, A. A. (2024). The Concept of Human Rights from The Qur’an Perspective. Bulletin of Islamic Research, 2(1), 17–32. https://doi.org/10.69526/bir.v2i1.20

Elbanna, M., Wadi, M. F., Radiamoda, A. M., Matsuyama, Y., & Ishak, M. H. Bin. (2025). A Bibliometric Analysis of Sustainable Development Goals (SDGs) Through the Lens of Maqasid Shariah Tafsir. QiST: Journal of Quran and Tafseer Studies, 4(1), 1–22. https://doi.org/10.23917/qist.v4i1.7360

Elbashir, A. M., Alkhair, S., & Al-Thani, N. J. (2024). Fostering STEM Learning: Exploring the Integration of Design Thinking in Islamic STEM Education. QiST: Journal of Quran and Tafseer Studies, 3(3), 411–432. https://doi.org/10.23917/qist.v3i3.6138

Farisi, M. Z. F. Al, & AN, A. N. (2023). Historiografi Nabi Musa AS Perspektif Al-Qur’an. Insight Mediatama, 176.

Fattah, F. D., Nirwana, A., Ardiyanto, S. F., & Azizah, A. (2023). Burhani’s Reason on Scientific Interpretation Ministry of Religion of the Republic of Indonesia in Scientific Interpretion of the Qur’an Surat.Az-Zumar Verse 6. Proceedings of the International Conference on Islamic and Muhammadiyah Studies (ICIMS 2023), 166–174. https://doi.org/10.2991/978-2-38476-102-9_16

Fiddarain, Z., Harun, M., Ismail, F. H., Butlam, Q., & AN, A. N. (2024). Training and Quality Improvement of Tahsin Tartil Al-Qur ’ an Meisura Method for Santri Pondok Tahfiz Joglo Qur ’ an , Andong. Proceeding of the 4th International Conference on Education for All (ICEDUALL 2024), Iceduall, 194–201.

Filmizan, An, A. N., Rhain, A., Dahliana, Y., & Hidayat, S. (2024). Kata Mizan Dalam Prespektif Tafsir Al-Mizan Dan Implikasinya Terhadap Nilai Pendidikan ( Kajian Surat Ar-Rahman dan Al-Hadid ). Jurnal Al – Mau’izhoh, 6(1), 3–6.

FM, D. Z. A., Ritonga, A. W., Nabila, N. A., & Nursopa, S. (2023). the Meaning of Khalaqa in the Qur’an: Toshihiko Izutsu Semantic. Tanzil: Jurnal Studi Al-Qur’an, 6(1), 53–70.

Hartafan, A. I., & AN, A. N. (2024). A Study Between Tawhid And Pluralism In Buya Hamka And Nurcholish Madjid’s Interpretation Of Kalimatun Sawa In A Comparative Review. AL-AFKAR : Journal for Islamic Studies, 7(1), 159–173. https://doi.org/10.31943/afkarjournal.v7i1.921.Abstract.

Hidayah, N., Rasyid, A. R. Al, & Windarto, C. (2024). Meaning of The Word Ta’lamun in The Qur’an. QiST: Journal of Quran and Tafseer Studies, 3(3), 433–450. https://doi.org/10.23917/qist.v3i3.5166

Huda, M. N., Rahmadianty, E. A., & AN, A. N. (2024). Bagaimana Penafsiran Tematik Tentang Karakter Munafiq dalam QS al Munafiqun. AL-AFKAR : Journal for Islamic Studies, 7(1), 88–101. https://doi.org/10.31943/afkarjournal.v7i1.908.What

Mahmud, A., Zamroni, Z., & Ilyas, H. (2023). The Value of Religious Tolerance in the Interpretation of the Qur’an and its Relevance in Learning in Higher Education. International Journal of Social Service and Research, 3(5), 1247–1257. https://doi.org/10.46799/ijssr.v3i5.358

Muhammad, D., Nurkamilah, E., & Rahma indira, F. (2024). Understanding the Relationship Between Islam and Fundamentalism in the Qur’an. Bulletin of Islamic Research, 2(1), 131–148. https://doi.org/10.69526/bir.v2i1.27

Muktashim, L. Z., An, A. N., & Suri, S. (2024). Tinjauan Majas Isti ’ arah ( Metafora ) Terhadap Kata Qiradatan ( Kera ) Dalam Kitab Tafsir Kontemporer ( Studi Kasus Ashabus Sabat Dalam Tafsir Quraish Shihab Dan Tafsir Wahbah Zuhaili ). AL-AFKAR : Journal for Islamic Studies, 7(2), 994–1014. https://doi.org/10.31943/afkarjournal.v7i2.1036.Majaz

Nirwana, A. (2017). Fiqh Siyasah Maliyah. In Banda Aceh: Forum Intelektual Al-Qur’an dan Hadits Asia Tenggara.

Nirwana, A. (2019). DA’WAH IN THE QUR’AN (THEMATIC TAFSIR). Jurnal At-Tibyan: Jurnal Ilmu Alqur’an Dan Tafsir, 4(2), 307–329. https://doi.org/10.32505/at-tibyan.v4i2.1350

Nirwana, A. (2020a). KONSEP PENDIDIKAN PSIKOLOGI RELIGIUSITAS REMAJA MUSLIM DALAM MOTIVASI BERAGAMA. At-Ta’dib: Jurnal Ilmiah Prodi Pendidikan Agama Islam, 12(1), 71. https://doi.org/10.47498/tadib.v12i01.324

Nirwana, A. (2020b). PERKEMBANGAN JIWA, PERASAAN, MOTIVASI DAN SIKAP BERAGAMA REMAJA ZAMAN NOW DALAM KAJIAN ILMU PARENTING : ARTICLE REVIEW. SINTESA: Jurnal Kajian Islam Dan Sosial Keagamaan, Vol 1, No 2 (2020): Januari-Juni, 196–220. https://jurnal.kopertais5aceh.or.id/index.php/SINTESA/article/view/31/pdf

Nirwana, A., & Akhyar, S. (2019). Tafsir Ijtihad Shahabi. Banyumas Jawa Tengah, Pena Persada.

Nirwana, A., Ariyanto, M. D., Abror, M. F., Akhyar, S., & Husen Ismail, F. bin. (2023). SEMANTIC ANALYSIS OF WHERE IS THE DIFFERENCE IN THE MEANING OF THE WORDS QALB AND FUĀD IN THE QUR’AN? Jurnal STIU Darul Hikmah, 9(1), 12–20. https://doi.org/10.61086/jstiudh.v9i1.38

Nirwana, A., Djuned, M., & Ikhsan, M. (2020). PERLINDUNGAN FINANSIAL ZAKAT ANAK JALANAN DALAM ALQURAN: Studi Tafsir Tematik Maqâṣidî ibn Sabîl. Diya Al-Afkar: Jurnal Studi Al-Quran Dan Al-Hadis, 8(1), 144. https://doi.org/10.24235/diyaafkar.v8i1.5972

Nirwana, A., Fitri, A., Rahmadon, R., Arfan, F., Zahari, Z., & Sari, F. M. (2019). Sosialisasi Kemukjizatan Al Qur’an Terhadap Komunitas Pendengar Radio Baiturrahman Aceh Melalui Program Interaktif Al Qur’an dan Sains. PERDIKAN (Journal of Community Engagement), 1(2). https://doi.org/10.19105/pjce.v1i2.2863

Nirwana, A., Hayati, H., & Ridhwan, M. (2020). The Media of Washatiyah Dakwah in Quranic Exegesis Study. Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences, 3(2), 911–922. https://doi.org/10.33258/birci.v3i2.919

Nirwana, A., Hidayat, S., Hayati, H., Furqan, F., Arfan, F., & Fitria, S. (2020). SOSIALISASI DAN KONSOLIDASI PROGRAM REMAJA MASJID /REMAS TERHADAP TRANSFORMASI AKHLAK REMAJA. MONSU’ANI TANO Jurnal Pengabdian Masyarakat, 3(1). https://doi.org/10.32529/tano.v3i1.480

Nirwana, A., Hidayat, S., & Suharjianto, S. (2020). أصول التفسير وقواعده عند تفسير عبد الله بن عباس. Jurnal Online Studi Al-Qur’an, 16(2), 137–164. https://doi.org/10.21009/JSQ.016.2.02

Nirwana, A., Sari, I. P., Suharjianto, S., & Hidayat, S. (2021). Kajian Kritik pada Bentuk dan Pengaruh Positif al-Dakhil dalam Tafsir Jalalain tentang Kisah Nabi Musa dan Khidir. AL QUDS : Jurnal Studi Alquran Dan Hadis, 5(2), 717. https://doi.org/10.29240/alquds.v5i2.2774

Nirwana, A., Tamami, R., Hidayat, S., & Akhyar, S. (2021). ANALYSIS OF BEHAVIORS OF SIDODADI MARKET TRADERS BASED ON TAFSĪR AL-JAMĪ’ LI AḤKᾹM AL-QUR’ᾹN IMAM AL-QURṬUBĪ ABOUT CHARACTERISTICS OF MADYAN TRADERS. Jurnal At-Tibyan: Jurnal Ilmu Alqur’an Dan Tafsir, 6(2), 281–300. https://doi.org/10.32505/at-tibyan.v6i2.3255

Nirwana AN, A. (2021). Qawaid Tafsir dan Ushul Tafsir Siti Aisyah dalam Kitab Sahih Muslim. Jurnal Ilmiah Al-Mu’ashirah, 18(2), 152. https://doi.org/10.22373/jim.v18i2.11281

Nirwana AN, A., & Jalil, S. (2022). QURANICPRENEUR: INNOVATION OF THE NEURO NADI METHOD TOWARDS LEARNING OF THE QUR’AN IN BANDA ACEH. PROCEEDINGS: Dirundeng International Conference on Islamic Studies, 165–174. https://doi.org/10.47498/dicis.v1i1.1022

Nirwana AN, A., Mustofa, D., & Akhyar, S. (2023). Contextualization Review of the Interpretation of the Verses of the Fathul Qulub Book at the IMM Sukoharjo Regeneration Program. Jurnal Ilmiah Al-Mu Ashirah, 20(1), 146. https://doi.org/10.22373/jim.v20i1.16939

Nirwana AN, A., Nurrohim, A., Ash-Shiddiqi, I. J., Azizi, M., Agus, M., Lovely, T., Mas’ud, I., & Akhyar, S. (2023). PELATIHAN METODE TAJDIED UNTUK PENINGKATAN MEMBACA AL-QUR’AN SISWA SD MUHAMMADIYAH PROGRAM KHUSUS KOTTABARAT. Jurnal Pema Tarbiyah, 2(1), 50. https://doi.org/10.30829/pema.v2i1.2361

Nirwana AN, A., Wahid, A., Shomad, B. A., Akhyar, S., Hayati, H., Saifudin, S., & Nashrulloh, F. (2022). Serving to parents perspective azhar’s quranic interpretation. Linguistics and Culture Review, 6, 254–263. https://doi.org/10.21744/lingcure.v6nS5.2155

Nugroho, K., Apriantoro, M. S., Hermawan, A., & Hidayatullah, M. K. (2024). The Concept of Tolerance in Western Civilization in the Perspective of the Quran and Hadith: A Comparative Analysis. Ethica International Journal of Humanities and Social Sciences Studies, 2(1), 40–44.

Nugroho, K., Kiram, M. Z., & Andriawan, D. (2023). THE INFLUENCE OF HERMENEUTICS IN DOUBLE MOVEMENT THEORY (CRITICAL ANALYSIS OF FAZLURRAHMAN’S INTERPRETATION METHODOLOGY). QiST: Journal of Quran and Tafseer Studies, 2(3), 275–289. https://doi.org/10.23917/qist.v2i3.2531

Nurrohim, A., Setiawan, A. H., & Sweta, A. A. (2024). The Concept of Islamic Moderation in Indonesia: A Comparative Study in Tafsir An-Nur and Tafsir of the Ministry of Religious Affairs (MORA). Int. J. Relig, 3538(10), 2110–2125.

Nurrohim, A., Suharjianto, S., & Lista Samsiatun, P. (2024). Analitik Darajah Dalam Q.S Al Baqarah Ayat 228 Analisis Komperatif dalam Tafsir Al Munir dan Waahatut Tafassiir. Syntax Idea, 6(5), 2408–2416. https://doi.org/10.46799/syntax-idea.v6i5.3430

Pratama, S. R., An, A. N., & Yahya, A. (2024). Genealogy Magic in the Perspective of Mufassir Indonesia ( QS . Al Baqarah ( 2 ): 102 Analysis Study ). AL-AFKAR : Journal for Islamic Studies, 7(2), 512–530. https://doi.org/10.31943/afkarjournal.v7i2.1000.Abstract.

Rahmadianty, E. A., & AN, A. N. (2023). Studi Aplikatif Ilmu Dakwah Terhadap Tafsir Al-Qur’an dan Kitab Tafsir. Insight Mediatama, 154.

Rahmawati, E., Abdul Aziz, F., & Raudhatul Jannah, G. (2024). The Phenomenon of the Hijab Wrapping Tightly in the Qur’an Sunnah Review and its Comparison with the Veil and Burqa. Bulletin of Islamic Research, 2(1), 93–112. https://doi.org/10.69526/bir.v2i1.24

Ramdani, D., Hilwa, D. L., & Fauzan Muzani, F. (2024). Islam and Pluralism in the Qur’anic Perspective:Thematic Interpretive Studies. Bulletin of Islamic Research, 2(1), 113–130. https://doi.org/10.69526/bir.v2i1.32

Rhain, A., Nirwana AN, A., & Setiawan, B. A. (2022). Reformulasi Metode Penafsiran Al-Qur’an Melalui Metode Tajdidi. AL QUDS : Jurnal Studi Alquran Dan Hadis, 6(3). https://doi.org/10.29240/alquds.v6i3.5299

Rhain, A., Rizqi, A. M., Naufal, A., Kurniawan, M. I., Azizah, A., Nugroho, K., & AN, A. N. (2024). Reconstructing Deliberative Practices for Building Religious Character: A Quranic Study of Ali Imran: 159 in Alignment with the United Nations’ Sustainable Development Goals. Journal of Lifestyle and SDGs Review, 4(2), e01914. https://doi.org/10.47172/2965-730X.SDGsReview.v4.n02.pe01914

Rohman, M. V., Andri Nirwana, A. N., & Dahliana, Y. (2023). Konsep Meningkatkan Taqwa dalam Imlementasi Kehidupan Perspektif Hamka dan Tafsir Azhar. Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman, 12(1), 110–130. http://link.springer.com/10.1007/978-3-319-59379-1%0Ahttp://dx.doi.org/10.1016/B978-0-12-420070-8.00002-7%0Ahttp://dx.doi.org/10.1016/j.ab.2015.03.024%0Ahttps://doi.org/10.1080/07352689.2018.1441103%0Ahttp://www.chile.bmw-motorrad.cl/sync/showroom/lam/es/

Romadhon, M. F., Wahid, A., & Nirwana, A. (2022). Quranic Entrepreneur Education in Reducing Unemployment. Proceedings of the International Conference on Islamic and Muhammadiyah Studies (ICIMS 2022). https://doi.org/10.2991/assehr.k.220708.015

Salsabila, F. N., & AN, A. N. (2024). Pendekatan Komtemporer untuk Penafsiran Al-Qur’an. Insight Mediatama, 212.

Sari, P. dewi mayang, Putri, R. N., Kumbi, R., & Muhyi, A. A. (2024). Islamic Views on Radicalism and Terrorism. Bulletin of Islamic Research, 2(1), 81–92. https://doi.org/10.69526/bir.v2i1.9

Sereikaite Motiejune, G. (2025). Polygamy in Islam: A Study on Its Religious Justifications and Empowerment of Women Within Islamic Teachings. QiST: Journal of Quran and Tafseer Studies, 4(1), 59–74. https://doi.org/10.23917/qist.v4i1.6948

Siyamto, M. R. R., Rhain, A., Ilham, M., & Wakit, S. (2024). Public Reception of Qur’an Calligraphy at the Iska Mayang Grand Mosque in Sukoharjo. QiST: Journal of Quran and Tafseer Studies, 4(1), 23–40. https://doi.org/10.23917/qist.v4i1.7866

Suharjianto, S., & Maghfiroh, R. A. (2022). JAHILIYYAH DALAM PENAFSIRAN IBNU KASIR. QiST: Journal of Quran and Tafseer Studies, 1(1), 11–29. https://doi.org/10.23917/qist.v1i1.522

Sukmawati, D., Pajar Pratama, G., & Davi Abdulloh Haidzam. (2024). Islam and State Institutions. Bulletin of Islamic Research, 2(1), 149–162. https://doi.org/10.69526/bir.v2i1.28

Sumardianto, E., Azizah, A., An, A. N., Nugroho, K., & Dahliana, Y. (2024). ANALISIS DAMPAK NEGATIF MINUMAN KERAS DAN JUDI ONLINE DALAM PERSPEKTIF AL- QUR ’ AN. Imtiyaz: Jurnal Ilmu Keislaman, 8(September), 281–291.

Syakirin, M. H., AN, A. N., & Rhain, A. (2022). Construction of the Izdiwajiy Method and Its Application in Tafsir Al-Hidayah. Proceedings of the International Conference on Islamic and Muhammadiyah Studies (ICIMS 2022). https://doi.org/10.2991/assehr.k.220708.013

Waston, Mahmudulhassan, Andri Nirwana, & Muthoifin, M. (2024). Parenting problems in the digital age and their solution development in the frame of value education. Multidisciplinary Reviews, 7(8), 21–91.

Yunus, Mahmud. Kamus Arab – Indonesia. Tangerang: Mahmud Yunus Wa Dzuriyyah, 2017

Zahra, A. A., Dahliana, Y., & AN, A. N. (2024). Sha’rawi’s Perception of Economic Solutions for Home Women in QS Al-Ahzab Verse 33 with Tahlili Approach. Al-Afkar, Journal For Islamic Studies, 7(1), 79–87. https://doi.org/10.31943/afkarjournal.v7i1.905.Abstract.

Downloads

Published

2025-02-13

How to Cite

Rahma Azizi Meliasani and Kharis Nugroho (2025) “The Meaning of Shaffa in the Qur’an: Semantic Analysis Based on Toshihiko Izutsu’s Thought”, al-Afkar, Journal For Islamic Studies, 8(1), pp. 845–864. doi: 10.31943/afkarjournal.v8i1.2120.

Issue

Section

Articles

Most read articles by the same author(s)